In July 2008 our parish was shocked and saddened when a man
was found beaten to death next to the side entrance of our parish church of
Saint Mary’s Maryborough. It turned out
that the man, Wayne Ruks has been beaten by two assailants at about 9.15pm the
previous night and left lying exposed to the cold night air unaided until he
was found deceased the next morning around 8am. An
efficient police investigation led to two men being charged two days later with
causing his death. In the trial, the
reason given for the multiple bashing was that the victim has allegedly made a
homosexual advance towards one of the assailants that led to the attacker
losing all control and savagely beating him for many minutes as he lay on the
ground and then leaving him lying there.
I was shocked and horrified to learn that in a murder case there is a
defence under the provocation head, in common law, commonly known as the
homosexual advance defence. This is
basically the suggestion that a reasonable man could be understood to lose all
self control and lash out angrily and violently at even a slight touch or
gesture of homosexual advance. This defence appears available even if the
assailant mistook an action as a gay advance even if it actually was not. The
problem too, is that provocation of this type could also be concocted as an
excuse for excessive and violent behaviour.
It was too much when just over a
year later in our same region another separate case came to trial of two men
who were charged with bashing a hitchhiker to death after picking him up at
Glenwood. Again in this new case the explanation for the savage bashing was
that the victim allegedly touched one of the assailants in an unwanted sexual
way. Many people can understand why I
and others at this point reacted to this defence. If a defence like this is not removed, it
could tap into the prejudices, fears and assumptions of juries and infect their
considerations. Those who argue that the defences in these two cases did not
finally turn on the issue of homosexual advance, are attempting, in my view, to
unscramble a well-scrambled egg.
The defence of provocation is an archaic defence which goes
back to the time when men had duels with eachother and where the community was
more prepared to accept that there were some times when it was understandable
that lethal violence might be used when a person was sorely provoked. The
assumption behind this loophole is that the community implicitly accepts that
lashing out violently and disproportionately to the actions of another (or
their perceived actions) is some form of
mitigating explanation for gross violence and a lack of control over one’s
temper. There is no place for this kind
of thinking in this day and age. We now
understand that even one punch can kill. We better appreciate that stomping on
someone or kicking them while they are down, is often a lethal and vicious
action. We have campaigns in the
community recommending “just walk away”
and yet we still have common lae defences available under our present
legal system that make appalling allowances for angry, violent men with bad
tempers. By allowing this law to continue to exist, the community is implicitly
saying that it understands and accepts that violent and disproportionate
responses relating to some unknown prejudice, fear or chip in the mind of the
attacker, should be accommodated. It really
should not.
As I looked into this provocation section, I realised that
provocation is often used unequally against certain groups within the
community. Provocation has been used
against racial minorities, it has been
attempted by violent abusive men as an excuse for bashing their women partners or
wives for alleged provocation which really masks abusive patterns of relating
by these men. And. Provocation is often
used by men against other men, including several incidents when the defence has
been raised as a homosexual defence.
In many states of Australia and in New Zealand, the
provocation defence has either been removed or amended to prevent situations
where violent men have claimed that their women partners had provoked them by
telling them they were leaving them or when they discovered that they had been
unfaithful to them. As we know, there are many ways of being unfaithful in a
relationship, but it seems only one is utilised as a partial defence of
provocation. I also noted a recent
case where a Sudanese man was violently beaten and killed by a group of
thugs. One of the attackers tried to use
the excuse that the Sudanese man had attacked him first but the judge in that
case rejected this and said that this was a concocted story to cover the
unprovoked attack of the victim. This
does illustrate the possible racial overtones of the provocation defence and
also the real possibility that violent men will make up stories about being
provoked to try and mitigate against their horrific and excessive
violence. The problem with the
provocation defence is that by virtual definition it is not a proportionate
response to the alleged actions of the victim. In fact, it is a
disproportionate response that does not match the actions. If it were
proportionate it would arguably be self defense in reasonable fear for one’s
life, which is a separate and complete defence but naturally harder to argue
and prove. In New Zealand, the provocation defence was
totally removed after a case when a man killed his female partner and claimed
she provoked him. This was not accepted but it caused such an outcry because the
community clearly saw this as playing right into the hands of violent abusive
men, that it could not be tolerated.
There are many things wrong with this defence. The community has a right to expect its
members to have control of their tempers and has a right to reject violence as
any sort of acceptable response to provocation.
Arguably only self defence in fear of one’s life is an excuse for
violence that leads to death.